Archive for the ‘Religion’ Category
A little article for our church newsletter:
Why do some Christians make the sign of the cross?
Many of the saints of the early Church talk about this practice. Here are quotes from just a few.
St Ephraim the Syrian:
Go not forth from the door of thy house till thou hast signed the cross. Whether in eating or in drinking, whether in sleeping or in waking, whether in thy house or on the road, or again in the season of leisure, neglect not this sign; for there is no guardian like it. It shall be unto thee as a wall, in the forefront of all thy doings. And teach this to thy children, that heedfully they be conformed to it.
St Cyril of Jerusalem:
Be the Cross our seal made with boldness by our fingers on our brow, and on everything; over the bread we eat, and the cups we drink; in our comings in, and goings out; before our sleep, when we lie down and when we rise up; when we are in the way, and when we are still. Great is that preservative; it is without price, for the sake of the poor; without toil, for the sick; since also its grace is from God. It is the Sign of the faithful, and the dread of devils: for He triumphed over them in it.
In every act we do, in every step we take, let our hand trace the Lord’s cross.
In other words, like American Express, don’t leave home without it!
We are not just spirit or body, but both, and we worship God, and express our faith in God not just in inner prayer, but in action. This is why we kneel or bow our heads for prayer, and stand to sing and for praise, and why we try to serve and care for others.
According to the early Church fathers, the sign of the cross is a public declaration of faith in Jesus, and it scares the heck out of the powers of darkness because it was on the cross that they were utterly defeated by the love and grace of God. It is also a reminder of our baptism, that we have died with Christ and are reborn in him, that our lives are His.
For many Christians, the sign of the cross is the first thing they do on awakening, with a heartfelt “Thank you Father!”
It is also appropriate at the absolution, when we remember that it is through Jesus’ sufferings on the cross that we receive forgiveness, at the blessing, because all God’s blessings come to us at the cost of the cross, when we think about the resurrection, because new life comes to us through Jesus’ giving of his life on the cross, and when we hear “In the name of the Father, the Son and the Holy Spirit” because we see the nature of God the trinity most clearly when we see the cross.
Or any time at all, because for a Christian, the cross is crucial at every moment of life.
I am glad the muslim terrorist attack in Nairobi was so widely reported, even though the real horror of what happened was underplayed – the torture and mutilation of children, for example.
Perhaps this signals a change of heart in the mainstream media, and a willingness to acknowledge at last the reality of widespread jihadist terror – over 21,000 deadly attacks in the name Allah since 9/11, three murderous terror attacks very day.
But why did the even worse attack on a church in Pakistan the following day get almost no media coverage? And why the media silence about the ongoing wholesale murder and torture of Christians in Egypt and Syria?
From the Federalist:
The next day, two suicide bombs went off as Christians were leaving Sunday services at All Saints Anglican Church in Peshawar, Pakistan.
“There were blasts and there was hell for all of us,” Nazir John, who was at the church with at least 400 other worshipers, told the Associated Press. “When I got my senses back, I found nothing but smoke, dust, blood and screaming people. I saw severed body parts and blood all around.”
Some 85 Christians were slaughtered and 120 injured, the bloodiest attack on Christians in Pakistan in history. The hospital ran out of beds for the injured and there weren’t enough caskets for the dead.
The situation for Christians in Egypt has also gone from bad to worse. August saw the worst anti-Christian violence in seven centuries. Sam Tadros, a Coptic Christian and author of Motherland Lost, says that there has been nothing like this year’s Muslim Brotherhood anti-Christian pogrom since 1321, when a similar wave of church burnings and persecution caused the decline of the Christian community in Egypt from nearly half of Egypt’s population to its current ten percent.
The violence of just three days in mid-August was staggering. Thirty-eight churches were destroyed, 23 vandalized; 58 homes were burned and looted and 85 shops, 16 pharmacies and 3 hotels were demolished. It was so bad that the Coptic Pope was in hiding, many Sunday services were canceled, and Christians stayed indoors, fearing for their lives. Six Christians were killed in the violence. Seven were kidnapped.
Maalula, Syria, is an ancient Christian town that has been so sheltered for 2,000 years that it’s one of only three villages where people still speak Aramaic, the language of Jesus. Until September 7, when Islamist rebels attacked as part of the civil war ripping through the country.
An eyewitness to the murder of three Christians in Maalula—Mikhael Taalab, his cousin Antoun Taalab, and his grandson Sarkis el Zakhm—reported that the Islamists warned everyone present to convert to Islam. Sarkis answered clearly, Vatican news agency Fides reported: “I am a Christian and if you want to kill me because I am a Christian, do it.”
I am often horrified by the easy assumption of moral superiority made by people on the green/left side of politics.
It is as if they are so sure that they are intellectually and morally superior that it never occurs to them that they should actually check what the people they think they disagree with are actually saying, or planning, and why.
They live in a kind of bubble, where they only listen to one another. I guess they just think other people are stupid, or ignorant, or motivated by fear, or just evil, so why bother listening to them or trying find out why they think the way they do?
But Christians especially should resist this temptation to judge others, and to attribute evil motives to others, even politicians!
Most politicians, even those I disagree with, are decent people who want to make the world a better place. I wish some of them were better informed, or would work at implementing policies which actually work, instead those they simply think should work. But most of them are still good people.
This is a worthwhile thought: We are all capable of good and bad. To see or assume only the bad is cynicism; it is not fully human; and it is a condition of mind which the Christian is thus called to resist.
Cardinal Jorge Bergoglio briefly flickered through my mind as I was considering who might be elected Pope, but quickly flickered out again. He flickered in because of persistent rumours that he was runner–up in the Conclave that elected Pope Benedict. But the rumours were doubtful, while the factors weighing against him seemed decisive.
There were three.
Firstly, at 76, he is at the upper limit of what might be considered a likely age. Too old, I thought.
Second, he is a Jesuit. There has never before been a Jesuit Pope. That in itself is not a negative factor, but the recent behaviour of some Jesuits is. In the past the Society of Jesus has produced some of the Church’s greatest thinkers and missionaries. In recent years, in the Australia and the US at least, it has declined into a kind of PC knitting circle.
If you are not sure what I mean, pay a visit to the Jesuit website eurekastreet.com.au. You might as well be reading Crikey!, or the Melbourne Anglican. Just as with those outlets, you know in advance that the position taken on any social or political issue will be that of the Labor left/Greens. An organisation that offers an encomium on the virtues of Hugo Chavez, and quotes Bertolt Brecht while doing so, has lost any capacity for rational thought.
The Jesuits in South America may be different, but while a cardinal, Pope Francis made some worrying comments about the redistribution of wealth, comments which resemble the inane demands that people who have taken risks and worked hard all their lives to produce value for others have an obligation to ‘give something back’ to people who haven’t. Popes are not infallible on matters of economics, but they may be influential.
The third and decisive factor was that he has no experience in Rome. It seemed unlikely that someone would be elected as Bishop of Rome who has little familiarity with the city and its people. Even more important, given the wide publicity given to claims of a need to reform the Curia, it seemed unlikely that someone would be elected who has no detailed knowledge of the Curia and its functions. If there really is a need for reform, Pope Francis will be in the position of having to rely for advice on the very people in need of reformation.
Having said all that, it is important to point out that Pope Francis has a wider educational background than most of his predecessors; he has a Master’s degree in chemistry, and has taught psychology and literature. He has a reputation for prayerful faithfulness and unpretentious care for others. He has resisted the temptation to lapse into the cesspool of liberation theology, and has been courageous in his opposition to some of the policies and pronouncements of Argentina’s obstreperous leftist government. For example, a few months after current Argentinian President Kristina Kirchner’s husband (her predecessor) was elected in 2003, then Cardinal Bergoglio pointed out the damage done by the “exhibitionism and strident announcements” that had come to characterise Argentinian politics.
All this suggests intelligence, humility, strength and common sense.
Maybe the cardinals know better than me after all.
My latest for Quadrant Online:
One of the most interesting phenomena of the last weeks has been the enthusiasm with which media pundits who have previously expressed the opinion that the Church is dying and irrelevant have expounded upon the importance of the right person being elected to be the new Pope. Like liberal nuns and other anti-Catholics, most of these media persons (I decline to call them personalities) believe the world would be a much better place if someone was elected who had the same opinions they do.
Alas for them, it is likely, as Philippa Martyr has pointed out in her usual delightful style, that the next Pope will be a Catholic. Which means no gay marriage, no women priests, no abortions.
Going to Mass, trusting in Jesus, reading the Bible and the whole religious thing will still be a large part of what the Church is about. It might be interesting to spend some time talking about whether it is possible to identify exactly where any culture is less than healthy, by noting at which points its demands conflict with the teaching and practice of the Church. In our case, I suspect, in the areas of gender, sexuality, and ‘self-realisation.’ But instead I’ll stick with wondering who the next Pope might be.
We start with a potential field of all unmarried baptised adult male Catholics. Betting website paddypower.com offers odds of 666 to 1 on Richard Dawkins. You can also bet on Fr. Ted at 1,000 to 1 if you are absolutely determined to lose your money.
Read the rest at Quadrant.
On the anniversary of 9/11 two US embassies are attacked. One of your ambassadors is killed and his body dragged through the streets, and you are apologising because someone, somewhere, might have hurt muslim feelings?
The muslim world hates you. They see you as the enemy. Nothing you do will appease them. They will not rest until you are subjugated, dead, or convert to islam.
This is not your fault. For heaven’s sake, stop apologising.
According to several reports in the Arabic media, prominent Muslim clerics have begun to call for the demolition of Egypt’s Great Pyramids—or, in the words of Saudi Sheikh Ali bin Said al-Rabi‘i, those “symbols of paganism,” which Egypt’s Salafi party has long planned to cover with wax. Most recently, Bahrain’s “Sheikh of Sunni Sheikhs” and President of National Unity, Abd al-Latif al-Mahmoud, called on Egypt’s new president, Muhammad Morsi, to “destroy the Pyramids and accomplish what the Sahabi Amr bin al-As could not.”
This is a reference to the Muslim Prophet Muhammad’s companion, Amr bin al-As and his Arabian tribesmen, who invaded and conquered Egypt circa 641. Under al-As and subsequent Muslim rule, many Egyptian antiquities were destroyed as relics of infidelity. While most Western academics argue otherwise, according to early Muslim writers, the great Library of Alexandria itself—deemed a repository of pagan knowledge contradicting the Koran—was destroyed under bin al-As’s reign and in compliance with Caliph Omar’s command …
Currently, in what the International Criminal Court is describing as a possible “war crime,” Islamic fanatics are destroying the ancient heritage of the city of Timbuktu in Mali—all to Islam’s triumphant war cry, “Allahu Akbar!”
Of course the usual idiots will deny that muslim leaders really mean what they say, and accuse those think they do of being islamophobic.
But this would not be the first time muslims have attempted to destroy the pyramids. Al-Aziz Uthman, son of the absurdly lionised kurdish adventurer Saladin, tried in the twelfth century, and succeeded in removing many of the outer casing stones. He gave up. Dismantling the pyramids was too big a task. It might not be for a determined group of present day islamists.
I have had some doubts about the EDL – the English Defence League. But the more I hear from Tommy Robinson, the more I like him.
Some of the things to note in this video are his absolute rejection of racism, his pointing up of the double standards in policing and reporting of islamist protests (frequently violent) and any expression of any concern (no matter how mild) by ordinary people about islamism, and his statement that if we do not act now, despite the cost, future generations will never understand why we failed them.
It really is worth watching this video in full. Just ignore the poor sound quality at the beginning. It improves quickly.
An insightful and amusing article by Anthony Esolen on the banality of modern church music:
Why, when we have a trove of profound, beautiful, and poignant hymns, do we have to endure what is banal, clunky, and silly?
We have a rich treasury of hymn-poems to read, to sing, and to keep close to the heart. Some of them are almost as old as Christianity itself. They come from Latin and Greek, from our own English, from French and German and all the languages of Europe. Some were written by saintly divines with a fine ear for poetry: John Henry Newman (“Praise to the Holiest in the Height”), Charles Wesley (“Love Divine, All Loves Excelling”). Many were written by the great Dr. Isaac Watts, who set the psalms to English meter and rhyme. Some rose up from an anonymous lyricist among the folk: “What Wondrous Love Is This.” Some entered our language by the skill of great translators, like John Mason Neale and Catherine Winkworth. Some were the work of pious laymen who meditated upon Scripture all their lives: so the blind Fanny Crosby gives us “Jesus, Keep Me Near the Cross.” Just as many of our most beautiful melodies were written by the finest composers who ever lived—Bach, Handel, Haydn—so too many of our hymn lyrics were written by poets of some renown: George Herbert, Robert Bridges, Gerard Manley Hopkins, John Milton.
So why, then, why do we have verse-by-numbers lyrics posing as real poems in our hymnals? Why, when we have such a trove of the great, the profound, the beautiful, the memorable, the poignant, the splendid, do we have to endure what is banal, clunky, clumsy, dull, vague, and silly?
Sometimes the very titles of the lyrics give them away. They are like the opening sentences of badly written freshman essays. You know the grade is a B-minus before you make it to the end of the paragraph. Let me give some examples from a recent publication:
Who is This Who Breaches Borders? I don’t know—check his passport. Can a border be breached, in English? A wall can be breached; you breach it by breaking it. But you can’t break a border; you can cross it, or trespass upon it. The next lines are worse: “And subverts the social orders, / Crossing chasms that divide.” Political slang, and an absurd redundancy at the end. What, doesn’t he cross all those other chasms that unite?
One of the commenters has it exactly right:
This is not about bad music – that’s the decoy. It’s about bad theology – an at best deistic world view, more likely a fairly Unitarian Universalist type human-centred absence of belief in the supernatural.
Four men who pelted eggs at young Jewish people during racially motivated attacks in Golders Green have been ordered to pay compensation to their victims.
Mohammed Khalifa, 19, Aimen Mohamed, 19, Mohammed Jawad, 21, and Haider Al-Fardan, 21, carried out the attacks as they drove in Golders Green Road on December 9.
Willesden Magistrates Court heard how on that morning, Khalifa borrowed his father’s BMW before driving the other three to Kingsbury where they bought 30 eggs.
The men then headed to Golders Green where they singled out a group of four young girls at 11.30am.
As Khalifa slowed the car down, the men shouted “oi, Jews” and “Jews” while they drove past before throwing an egg, one of which hit a girl in the face.
As the girls continued down the road, the car drove back down the road and they were subjected to more shouting, though one of them was able to memorise the number plate. They also noticed more broken eggs on the road.
Fifteen minutes later, two 14-year-old boys were walking along the same road when the group drove slowly past them.
All the car windows on the passenger side were open and as the car pulled alongside the boys, the occupants yelled abuse at them with at least one voice shouting, “you f***ing Jews”.
Mohammed Khalifa borrowed his father’s BMW. Poor bloke. With that kind of deprivation, no wonder he hates the Jews.
Just one little point. There is nothing in the report above to indicate the attacks were racially motivated. Could it be that Mohammed, Mohamed and Mohammed had something else in common?
Some thought starters from Ben Peter Terpstra’s blog Weekend Libertarian:
1. Government schools aren’t necessarily public schools. BP quotes from an article by John Stossel:
Politicians claim that education and health care are different — too important to leave to market competition. Patients and parents aren’t real consumers because they don’t have the expertise to know which hospital or school is best. That’s why they must be centrally planned by government “experts.”
They should be called government or union schools, because those are the two groups whose interests come first, and in whose ideas and values your children will be inculcated, rather than those of ordinary people – the public.
More from John Stossel:
Teachers’ hourly wages exceed what most architects, accountants and nurses make. (Unions and government) .. constantly demand more money, but tripling spending and vastly increasing the ratio of staff to student have brought no improvement.
They claim that public education is “the great equalizer.” Rich and poor and different races mix and learn together. It’s a beautiful concept. But it is a lie. Rich parents buy homes in neighborhoods with better schools. As a result, public — I mean, government — schools are now more racially segregated than private schools. One survey found that public schools were significantly more likely to be almost entirely white or entirely minority. Another found that at private schools, students of different races were more likely to sit together.
James Tooley spends most of his time in the poorest parts of Africa, India and China. Those countries copied America’s “free public education,” and Tooley wanted to see how that’s worked out. What he learned is that in India and China, where kids outperform American kids on tests, it’s not because they attend the government’s free schools.
Government schools are horrible. So even in the worst slums, parents try to send their kids to private, for-profit schools. How can the world’s poorest people afford tuition? And why would they pay for what their governments offer for free?
Tooley says parents with meager resources still sacrifice to send their kids to private schools because the private owner does something that’s virtually impossible in government schools: replace teachers who do not teach. Government teachers in India and Africa have jobs for life, just like American teachers. Many sleep on the job. Some don’t even show up for work. As a result, says Tooley, “the majority of (poor) schoolchildren are in private school.” Even small villages have as many as six private schools, “and these schools outperform government schools at a fraction of the teacher cost.”
It has never been clear to me why government needs to be involved in the delivery of medical and educational services at all, except perhaps in very small or remote communities. They don’t do a very good job of either.
2. On the religion of organic food. Quoting from an article by David Leyonhjelm in The Land:
It is assumed that organic food is free of pesticides. In fact, certain pesticides are permitted under the various organic codes and many organically grown plants produce endogenous pesticides that are chemically similar to man-made pesticides. And there are also occasional organic farmers who are forced to apply pesticides to save their crops. Not surprisingly, they don’t talk about that much.
It is assumed that organic production is better for the environment. That this is false is shown by the approach to controlling weeds. A conventional farmer will use herbicides to kill weeds and avoid disturbing the soil to conserve moisture, minimise erosion and preserve topsoil organic matter. Organic farmers are not permitted to use herbicides, so they have to use cultivation.
I remember reading somewhere that while ‘organic’ food constitutes about 5% of total food supply in the UK, it accounts for some 25% of food poisoning cases, because of the far higher incidence of highly allergenic mould and insect residues. It is all very well for cosy well-off Westerners to talk about the importance of being organic, but if everyone did as they asked, half the world would starve. Modern scientific agriculture, with its very carefully applied and non-toxic fertilisers and pesticides, allows high levels of productivity which provide affordable food for the majority of the world’s people. But I guess they don’t figure for the organophiles.
3. On gay divorce and gay marriage; an article worth reading in full. A couple of sample paragraphs:
In the National Review, Charles C. W. Cooke writes, “In Norway, male same-sex marriages are 50 percent more likely to end in divorce than heterosexual marriages, and female same-sex marriages are an astonishing 167 percent more likely to be dissolved. In Sweden, the divorce risk for male-male partnerships is 50 percent higher than for heterosexual marriages, and the divorce risk for female partnerships is nearly double that for men.”
This is important to note, for many reasons, if one values children’s welfare. But first, and most obviously, it appears as though many gay-marriage activists don’t respect society’s time-honoured institution of marriage, period. After the honeymoon period, they fly. Within only years, many divorcing gays, in media-approved progressive nations are already beating broken straights to Splitsville.
The claim that high rates of infidelity, divorce and domestic abuse among homosexual couples don’t matter because those things happen in heterosexual relationships as well, is so dishonest as to be farcical. Rates of infidelity, violence and breakup are not just slightly higher in homosexual relationships; they are much higher. It is monstrously wrong to refuse to consider this when placing children for adoption.
Just one little note on marriage breakup. It is sometimes claimed that 50% of all marriages now end in divorce. This is (almost) true. But it is also highly misleading. Only (only! – still far too high!) one quarter to one fifth of marriages between previously unmarried heterosexual partners will end in divorce. If you and your spouse have never been married before, the chances are very good that you will be together for life. The overall figures for divorce are dragged into disproportion by serial divorcers – those who divorce and remarry more than twice.