Make a Difference

Day: December 27, 2011

On The Persistent Promulgation Of Platitudes

It is a tad disappointing that church leaders trot out the same bland comments about illegal immigrants year after year. You might hope that if all they can up with is platitudes, they could at least try to find some new ones.

But no. This year, yet again, we heard that Jesus was a refugee, and that this means we have an obligation to be warm and welcoming to anyone who arrives here, no matter where they come from. We are asked to imagine the fear felt by Jesus’ family as they fled the violence of Herod’s persecution, and to understand that refugee families feel the same fear and desperation.

These are worthwhile thoughts. Or they would be if church leaders had not battered us with them every Christmas for the last twenty years.

Just as cliches in writing are to be avoided like the pox, cliches in preaching are to be avoided like polio, and for the same reason. Cliches become cliches because they express a thought strikingly. They make you think. As soon as they become cliches they cease to express anything very much. They are just boring and predictable and don’t encourage thought at all. It is the same with lazy, cliched preaching.

Church leaders who talk year after year about the need to be compassionate to refugees are not going to convince anyone, because everyone is already convinced. We all know we need to find a compassionate way to deal with refugees, including those who make their way to Australia illegally.

What most Australians understand, but which seems to have escaped the bishops and moderators, is the complexity of going from good feelings and wanting to do the right thing, to formulating and enacting policy which really does do some good.

Under the Howard government, people smuggling and illegal immigration had slowed to a trickle. That left more resources for the Department of Immigration to allocate to refugees who were in greatest need, and to supporting those refugees in their transition to life in Australia. When Labor was elected there were fewer than 400 people in immigration detention. Now there are over 4,000. That number is growing rapidly as new boats arrive every week.

At least 400 people have died in transit since Labor came to office. Yet there has been no acceptance of responsibility, no acknowledgement that the kinder policies demanded by churches and refugee advocate groups have been responsibile for the current cruel and expensive mess. Instead, the same people are serving up the same tripe about the ‘need for compassion.’

A lack of compassion is not the problem. A lack of willingness to think is. If church leaders really want to help, they need to stop the reflexive bagging of conservative politicians and recognise that it is possible for politicians on both sides of parliament, and for ordinary people, to feel the same depth of concern, but to have completely different ideas about the best way forward.

The best way forward, of course, is the one that works. What works is stopping illegal immigration, and concentrating resources on bringing to Australia people who are most in need, and who are most likely to share, or to come to share, Australia’s key values of rule of law, equality for men and women, freedom of religion, freedom of expression, fair work for fair pay, generosity and ‘having a go.’

And by way of contrast, thank God for Queen Elizabeth.

Not Such A Happy Christmas

I would have thought the primary motivation for becoming a journalist was to make the world a better place by helping people to know the truth.

So it is a constant source of dismay that so many journalists and media outlets decline to be truthful, either by not covering stories which don’t match their own viewpoint, or by leaving out crucial facts, or by outright distortion of reality. The refusal to cover or even mention the constant attacks against Israel by state supported terrorists from Gaza and the West Bank is an example of the first. Calling the massive and ongoing violence by muslims against Christians ‘sectarian violence’ is an example of the later.

Raymond Ibrahim at the Middle East Forum writes:

The so-called “Arab Spring” continues to transition into a “Christian Winter,” including in those nations undergoing democratic change, such as Egypt, where the Muslim Brotherhood and the Salafis dominated the elections—unsurprisingly so, considering the Obama administration has actually been training Islamists for elections.

Arab regimes not overthrown by the “Arab Spring” are under mounting international pressure; these include the secular Assad regime of Syria, where Christians, who comprise some 10% of the population, are fearful of the future, having seen the effects of democracy in neighboring nations such as Iraq, where, since the fall of the Saddam regime, Christians have been all but decimated.

Meanwhile, it was revealed that “Christians are being refused refugee status [in the U.S.] and face persecution and many times certain death for their religious beliefs under Sharia, while whole Muslim communities are entering the U.S. by the tens of thousands per month despite the fact that they face no religious persecution.”

Categorized by theme, November’s batch of Muslim persecution of Christians around the world includes (but is not limited to) the following accounts, listed according to theme and in alphabetical order by country, not necessarily severity.

Churches

Ethiopia: More than 500 Muslim students assisted by Muslim police burned down a church, while screaming “Allahu Akbar” (and thus clearly positing their attack in an Islamic framework); the church was built on land used by Christians for more than 60 years, but now a court has ruled that it was built “without a permit.”

Indonesia: Hundreds of “hard-line” Muslims rallied to decry the “arrogance” of a beleaguered church that, though kept shuttered by authorities, has been ordered open by the Supreme Court. Church members have been forced to hold services on the sidewalk, even as Indonesia’s leading Muslim clerics warned Christians that it would be “wise and sensible” for the church to yield to “the feelings of the local believers, specifically Muslims.”

Iran: The nation’s minister of intelligence said that house churches in his country are a threat to Iranian youth, and acknowledged a new series of efforts to fight the growth of the house church movement in Iran.

Nigeria: Islamic militants shouting “Allahu Akbar” carried out coordinated attacks on churches and police stations, including opening fire on a congregation of “mostly women and children,” killing dozens. The attacks occurred in a region where hundreds of people were earlier killed during violence that erupted after President Jonathan, a Christian, beat his closet Muslim rival in April elections.

Turkey: The ancient Aghia Sophia church has been turned into a mosque. Playing an important role in ecumenical history, the church was first transformed into a mosque in 1331 by the jihadist Ottoman state. As a sign of secularization, however, in 1920 it was turned into a museum. Its transformation again into a mosque is a reflection of Turkey’s re-Islamization.

Apostasy and Proselytism

Afghanis around the world are being threatened for leaving Islam and converting to Christianity. One exile, who changed his name after fleeing Afghanistan in 2007 when an Islamic court issued an arrest warrant for his conversion, is still receiving threats: “They [Afghan officials] were very angry and saying that they will hit me by knife and kill me.” Even in distant Norway last September, an Afghan convert to Christianity was scalded with boiling water and acid at a refugee processing center: “If you do not return to Islam, we will kill you,” his attackers told him.

Algeria: Five Christians were jailed for “worshiping in an unregistered location.” International Christian Concern (ICC), an advocacy group investigating the case, states that the five Christians are charged with “proselytizing,” “unauthorized worship,” and “insulting Islam.”

Iran: Pastor Yousef Nadarkhani, who caught the attention of the world after being imprisoned and awaiting execution for leaving Islam, remains behind bars as officials continue to come up with excuses to force him to renounce Christianity, the latest being that “everyone is [born] a Muslim.” A Christian couple “who had been snatched and illegally-detained” by authorities for eight months without any formal charges, were finally released, beaten again, and have since fled the country. While imprisoned, they were “ridiculed and debased” for their Christian faith.

Kashmir: Muslim police arrested and beat seven converts from Islam in an attempt to obtain a confession against the priest who baptized them. After the grand mufti alleged that Muslim youths were alternatively being “lured” and “forced” to convert by an Anglican priest “in exchange for money,” the priest was arrested in a “humiliating” manner. Recently released, his life is now “in serious danger.”

Kenya: A gang of Muslims stabbed and beat with iron rods a 25-year-old Somali refugee, breaking his teeth; he was then stripped naked, covered with dirt, and left unconscious near a church. Although he was raised Christian since age 7, he was attacked on the “assumption that as a Somali he was born into Islam and was therefore an apostate deserving of death.”

Nigeria: The Muslim militant group, Boko Haram, executed two children of an ex-terrorist and “murderer” because he converted to Christianity. When still a terrorist, he “was poised to slit the throat of a Christian victim” when “he was suddenly struck with the weight of the evil he was about to commit.” After finding he converted to Christianity, “Boko Haram members invaded his home, kidnapped his two children and informed him that they were going to execute them in retribution for his disloyalty to Islam. Clutching his phone, the man heard the sound of the guns that murdered his children.”

General Killings

Egypt: After a Christian inadvertently killed a Muslim in a quarrel begun by the latter, thousands of Muslims rose in violence, “collectively punishing” the Copts of the village. Two Christians “not party to the altercation” were killed; others were stabbed and critically wounded. As usual, “after killing the Copts, Muslims went on a rampage, looting and burning Christian-owned homes and businesses.” Even so, “Muslims insist they have not yet avenged” the death of their co-religionist, and there are fears of “a wholesale massacre of Copts.” Many Christians have fled their homes or are in hiding.

Kenya: Suspected Islamic extremists, apparently angered at the use of wine during communion—Islam forbids alcohol—threw a grenade near a church compound killing two, including an 8-year-old girl, and critically wounding three others. The pastor of another congregation received a message threatening him either to flee the region “within 48 hours or you see bomb blast taking your life and we know your house, Christians will see war. Don’t take it so lightly. We are for your neck.”

Nigeria: In the latest round of violence, soon after mosque prayers were heard, hundreds of armed Muslims invaded Christian villages, “like a swarm of bees,” killing, looting, and destroying virtually everything in sight; at the end of their four-hour rampage, some 150 people had been killed—at least 130 of them Christians. Another 45 Christians were also killed by another set of “Allahu Akbar!” shouting Muslims who burned, looted, and killed. Hundreds of people are still missing; the attacks have included the bombing of at least ten church buildings. Nearly all the Christians in the area have fled the region.

Pakistan: A 25 year-old Christian was shot dead by “an unidentified gunman in what his family believes was a radical Muslim group’s targeting of a Christian.” According to the son, “We firmly believe that my father was killed because of his preaching of the Bible, because there is no other reason.” He began to receive threats “after voicing his desire to start a welfare organization for the poor Christians” of the region.

“Dhimmitude”

(General Abuse, Debasement, and Suppression of non-Muslim “Second-Class Citizens”)

November’s major instances of dhimmitude come from two Muslim nations notorious for violating Christian rights—Egypt and Pakistan—neither of which is even cited in the U.S. State Department’s recent International Religious Freedom report:

Egypt: Following October’s Maspero massacre, when the military killed dozens of Christians, some run over intentionally by armored vehicles, Egypt’s military prosecutor detained 34 Christians, including teens under 16, on charges of “inciting violence, carrying arms and insulting the armed forces”; many of the detainees were not even at the scene and were just collected from the streets for “being a Christian.” Three are under 16 years of age, including one who, after having an operation to extract a bullet from his jaw, was chained to his hospital bed. Hundreds of Christians also came under attack from Muslims throwing stones and bottles, after the Christians protested against the violence at Maspero: “Supporters of an Islamist candidate for upcoming parliamentary election joined in the attack on the Copts.” Meanwhile, a senior leader of the Salafi party, which came in second after the Muslim Brotherhood in recent elections, blamed Christians for their own massacre, calling “Allah’s curse on them.” Muslim Brotherhood leaders asserted that only “drunks, druggies, and adulterers” are against the implementation of Sharia—a clear reference to Egypt’s Christians.

Pakistan: A new U.S. government commission report indicates that Pakistani school textbooks foster intolerance of Christians, Hindus, and all non-Muslims, while most teachers view religious minorities as “enemies of Islam.” “Religious minorities are often portrayed as inferior or second-class citizens who have been granted limited rights and privileges by generous Pakistani Muslims, for which they should be grateful,” notes the report. Accordingly, in an attempted land-grab, Muslim police and cohorts of a retired military official, beat two Christian women with “batons and punches,” inflicting a serious wound to one of the women’s eyes after the women spoke up in defense of their land, and shot at Christians who came to help the women. “In the last few years Muslims have made several attempts to seize the land from the Christians, usually succeeding because Christians are a marginalized minority.” Likewise, under a “false charge of theft,” a Christian couple was arrested and severely beaten by police; the pregnant wife was “kicked and punched” even as her interrogators threatened “to kill her unborn fetus.” A policeman offered to remove the theft charges if the husband would only “renounce Christianity and convert to Islam.”

If he Wants Money, Get A Job

Via Wizbang.

What strikes me about this is not so much the courage, but the kindness of the store clerk.

Mustafa comes at him with a gun, threatening his life for money. Derek knocks the robber out with a single punch and calls the police. But there is no more shouting or violence. Derek sits with him, almost in a comforting way, and gives him paper towels to help with the bleeding.

He has good advice to offer too: If you want money, get a job. Work, like everyone else.

Carter and Condolences

Jimmy Carter is a kind-hearted and sincere man who, partly because of his own honesty and gentleness, cannot seem to believe in the dishonesty and brutality of others. He is a Christian who does not believe people can be evil. This naivety made him a bad president, and makes him a poor judge of foreign policy and a dangerously incompetent commentator on social issues.

Michael Wiess in the UK Telegraph is right to point out just how destructive some of Carter’s comments and actions have been. But I cannot get distressed at Carter’s reported sending of condolences to Kim Jong Il’s son Kim Jong Un. Jong Il was a vile dictator. We may be glad his reign is over. But his family still suffers grief at his death, and it is right that we condole with them.

Nor can I share in the sentiments expressed by John McCain, for whom I have considerable respect:

“The world is a better place now that Kim Jong Il is no longer in it,” Sen. John McCain, R-Ariz., said in a statement after the North Korean leader died, reportedly of a heart attack. “For more than six decades, people in North Korea have been consigned to lives of dire poverty and cruel oppression under one of the most totalitarian regimes the world has ever known. I can only express satisfaction that the Dear Leader is joining the likes of Qaddafi, Bin Laden, Hitler, and Stalin in a warm corner of hell.”

I hope not. None of us is worthy of salvation. If Qaddafi and Kim Jong Il don’t deserve to be in heaven, well, no more do I. Jesus came to save them as much as to save me, and if he loved them enough to go to the cross for them, then I cannot rejoice at their deaths, nor hope for damnation for them.

That is not to deny the harm they have done, and the immense suffering they have caused. My prayer for the family of Kim Jong Il is that they will be comforted in their time of sorrow, and that both the sorrow and the comfort will lead to a change of heart, then to changes in policy and eventually to freedom for North Korea.

Just Stop It

A few grammatical points.

1. Comprise means ‘is made up of.’ Comprise should not be followed by ‘of.’ Comprise includes the ‘of.’

This is a frequent error in real estate agents’ descriptions of their properties. ‘This house comprises of four bedrooms, three bathrooms … ‘ No it doesn’t. It comprises four bedrooms, three bathrooms, etc. Writing ‘comprises of’ or  ‘comprised of’ makes you look like an idiot.

2. It’s always means ‘it is.’ Always. If you mean its coat, its temperature, etc., you do not need an apostrophe. The possessive pronouns ‘his,’ ‘hers,’ ‘its,’ etc., do not take an apostrophe.

Real estate agents seem to have difficulty with this one too, as do signwriters. ‘It’s bathroom is tiled in blue.’ No it isn’t. What that sentence means is ‘It is bathroom is tiled in blue.’

3. Plurals do not take an apostrophe. I don’t know why this is so difficult to understand. If you want to say there is more than one of something, you do not need an apostrophe. More than one tomato is tomatoes, not tomato’s. More than one CD is CDs, not CD’s.

4. Unique means ‘one of a kind.’ Whatever it is, it cannot be ‘very unique,’ or ‘quite unique.’ It is either one of a kind or not. It is either unique or not. Nothing can be partly unique.

5. To beg the question means to avoid the question, to answer without answering. For example, if Mr Obama was asked ‘Has unemployment risen during your presidency?’ and he answered ‘Our policies are designed to ensure ongoing economic growth,’ he would be begging the question.

If a statement makes you want to ask another question, or leads naturally to a question, that is not ‘begging the question.’ For example, it is not correct to say the statement ‘Black men suffer higher rates of imprisonment than white men,’ begs the question ‘Are the courts biased in their sentencing?’ It might invite the question, or lead to the question. It does not ‘beg the question.’

You could use any one of a dozen expressions to mean that a statement leads naturally to another question. If that is what you mean, use one of them.

What you should not say is, it ‘begs the question.’ It doesn’t. That has a specific meaning, which is to avoid answering a question by giving an answer unrelated to what has been asked. It is a useful expression, and worth preserving.

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