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Tag: pakistan

Thoughts on Bin Laden’s Death

I wrote a few weeks ago that the death penalty should be kept as an option, but used very rarely – when it seemed to be the only way to protect society from a vicious and dangerous criminal.

Osama bin Laden fitted that category.

The operation that lead to his death was carefully planned and carried out.  Those involved in both planning and operations deserve congratulations.

Two quotes from George Bush seem appropriate:

“When I take action, I’m not going to fire a 2 million dollar missile at a 10 dollar empty tent and hit a camel in the butt. It’s going to be decisive.”

“Whether we bring our enemies to justice or bring justice to our enemies, justice will be done.”

In the end, it was on Barack Obama’s watch that the time came when it was possible to take that decisive action. Justice has been done.

But the search for Osama bin Laden was not the prosecution of a criminal offence. It was a response to an act of war, a war declared and ongoing.

No one can doubt bin Laden’s intention and plans for his minions to carry out further attacks on the West.

If you start a war, you should be prepared for the people you have attacked to respond. You can’t destroy buildings and murder thousands of people and then cry ‘no fair’ when the country you have attacked decides the world would be a safer place without you.

The US responded to these threats in what seem to me to be the most fair and responsible manner imaginable.

It removed the person making them.

Al Qaeda is a many headed monster, but some heads are more equal than others, and the head removed was the most equal of all.

The attack on bin Laden’s compound in Pakistan was a military victory. It deserves to be celebrated, for the courage of those who participated, and for the outcome.

A message has been sent: If you murder our citizens, if you attack our people, we will find you, and there will be nothing inspiring or noble about your end, which be like the end of a vicious, worm infested dog whose body is thrown by the side of the road to rot.

Also, Pakistan is not our friend.

There are three possibilities.

1.  Pakistan’s security forces had no idea bin Laden was living in their neighbourhood. In that case they are mind bogglingly incompetent and should not be trusted with a plastic bow and arrow, let alone nuclear weapons.

2.  Some members of Pakistan’s security forces knew bin Laden was living in Abbottabad, but they protected him rather than tell Pakistan’s political leaders. In that case, Pakistan is in deeper trouble than we thought. It is unstable and should not be trusted with a plastic bow and arrow, let alone nuclear weapons.

3.  Pakistan’s poltical leaders knew, but protected him rather than tell their allies. In that case, Pakistan is in deeper trouble than we thought. It may not be unstable, but it is definitely not our friend. It already has nuclear weapons, which it has developed rather than spend money on vital infrastructure.

Instead, the West has paid for much of its infrastructure with massive doses of aid.

Pakistan needs to demonstrate some trustworthiness, and a commitment to the welfare of its own people, including its non-muslim minorities.

Until it does, that aid should stop.

Osama Bin Laden Worried

And so he should be. But what is he worried about?

Climate change. Of course.

There are two possibilities here.

Either Osama is an ignorant bloodthirsty hypocritical loon, and he really does believe that anthropogenic climate change is a bigger threat to world peace than he is.

OK, it’s certainly possible.

Or he is an intelligent bloodthirsty hypocritical loon, who knows that spending billions on trying to change something that cannot be changed will weaken Western economies and distract Western governments from the real threat. Him and his borg buddies.

And as for this: “What we are facing… calls for generous souls and brave men to take serious and prompt action to provide relief for their Muslim brothers in Pakistan.”

It seems to have escaped his notice that it was Western governments who protected Muslims during the war in the Balkans, Western governments who saved Kuwait from Saddam Hussein, Western governments who came to the aid of Indonesia after the tsunami, Western governments who provide most of the support and aid for the Palestinian Authority, Western governments who are working, at a cost of billions of dollars and the lives of their own young men and women, to build safe and stable societies in Iraq and Afghanistan, and Western governments who are providing most of the aid to flood affected regions of Pakistan.

Muslims Have More Rights

And are safer in Western countries than in any Islamic country.

So says Muslim woman Raheel Raza, formerly of Pakistan:

The Pakistan ambassador gets up and leaves in obvious annoyance that a woman should be allowed to speak to him in this way. It would never happen in Pakistan!

She makes the same point, that she would not have the same freedom of expression in her country of birth.

Nor are Muslims victimised in the West. So, she says, they should stop whining and get on with being responsible citizens.

Incidentally, I am thoroughly fed up excuses for muslim violence which are based on claims of oppression and provocation by the West.

The simple fact is, the Koran and the example of Mohammed both encourage violence against unbelievers.

The usual response to this fact from islamic leaders and appeasers is to deny that it is so.

Then when examples from the life of Mohammed are given, and verses from the Koran and the Hadith, the claim is made that it is not fair to point the finger in this way, because the Koran and the Bible are morally equivalent since the Bible also includes verses which incite violence.

This is either dishonest or ignorant.

The Bible tells the story of God’s revelation of himself to a small desert tribe, who initially undertood him through their own culture and modes of thinking and acting, which were typical of the time.

Gradually, as the Jews understood the nature of God better, and the nature of their relationship to him, they were led from ‘an eye to an eye’ (meaning measured and comparable response to injury – already an improvement on existing law) to ‘Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you.’ (Matt 5:44)

In the Bible, the later verses of love and forgiveness overwrite the harsh verses of a thousand years earlier.

The Koran is exactly the other way around. It takes a small group of desert dwellers, and leads them from the savage temperament of their time, into even deeper savagery and cruelty.

The later verses of violent aggression overwrite the early verses of reluctant tolerance.

The Koran undoes the Bible. They are not morally equivalent.

© 2024 Qohel